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KAJOKOTO

Self-Criticism is Self-Care 

Kajokoto activates, cultivates and sustains your curiosity about a wide range of matters relating to African worldview - knowledge, beliefs, and values. Kajokoto is a critical, reflexive, and engaging platform that promotes new ways of thinking about old and new problems in Africa, especially about education.

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My philosophy of life at 2022

My low key birthday helped me to reflect on and crystallize my philosophy of life. Here it is. Please give it audience, allow it to...

Ph.D. Graduation: Blessing Chapfika

Blessing Chapfika was awarded the degree of Doctor of Philosophy in Philosophy by the University of Hull on Tuesday, 19 July 2022 in a...

Introducing African ways of being and knowing

A lecture delivered by Dr Blessing Chapfika at St Luke's Campus, University of Exeter, on Thursday, 14 July 2022. Panellists: Blessing...

African notions of freedom: A philosophical appraisal

A paper presented by Dr Blessing Chapfika at the Wilberforce Institute Webinar on Thu, Jun 16, 2022 4:00 PM - 5:30 PM BST. Abstract The...

Towards a relevant African philosophy of education

A paper presented by Dr Blessing Chapfika at the PESGB 56th Annual Conference 2022 from Friday 25th March to Sunday 27th March 2022 at...

African humanism: Meaning, challenges, and prospects

A talk given by Dr Blessing Chapfika at the Institute of Applied Ethics, University of Hull, on Wed, Apr 6, 2022 5:00 PM - 6:30 PM BST...

On the return to humanity: A case for Africanisation

Abstract: Apart from its socio-economic, cultural, and political setbacks, the major problem with the European expansionist project of...

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Hill Jr. and Boxill (2001, pp. 470-471)

“Listening to others with different viewpoints, different emotions and attitudes, and consequently different blind spots, is a beginning but it is not enough. The confident and complacent do not listen sympathetically to those they feel to be their inferiors, even when they invite these inferiors to speak. Somehow, we must design institutions that will help us to listen to others sympathetically. Morally relevant facts that are obscure to us may be vivid to others, and if we listen to them sympathetically, these facts may be vivid to us too" 

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